Ads
related to: 2 timothy 4 2 preaching verse 7 meaningsermonsearch.com has been visited by 10K+ users in the past month
- Free Sermon Illustrations
Browse Through Our Library Of Free
Sermon Illustration Topics.
- Try A 30-Day Free Trial
Submit the Required Details
To Get a Free Trial Today.
- Find Kerry Shook Sermons
Need inspiration for sermons?
Find ideas from Kerry Shook!
- Jerry Vines Sermons
Search 100+ Jerry Vines sermon
outlines now for fresh inspiration.
- Free Sermon Illustrations
ucg.org has been visited by 10K+ users in the past month
Search results
Results from the WOW.Com Content Network
2 Timothy 4:4: And they shall turn away their ears from the truth, and shall be turned unto fables. Paul uses the word fables (μύθους) to describe the remedy that people seek in order to scratch their itching ears. However, Paul continues to fulfill the analogy in chapter 4 verse 5 by contrasting Timothy's ministry from these
Another primary passage of Scripture that expositors point to is 2 Timothy 4:1–2. In this passage, Paul commands the young pastor Timothy to "preach the Word." These three simple words in their context are a strong argument for the necessity of expository preaching. The word for "preach" is a word meaning to herald.
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus ( 1 Timothy 1:3 ), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him ( 2 Timothy 4:9 , 2 Timothy 4:21 ).
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul who was imprisoned at the time in Rome.
N. T. Wright, former Bishop of Durham, says that 1 Timothy 2 is the "hardest passage of all" to exegete properly. [17] A number of interpretive approaches to the text have been made by both complementarians and egalitarians. The 1 Timothy 2:12 passage is only one "side" of a letter written by Paul, and is directed at a particular group.
Trophimus is also mentioned in 2 Timothy 4:20: "Trophimus I left at Miletus sick." This shows that he was again — several years after the date indicated in the previous passages — traveling with Paul on one of the missionary journeys which the apostle undertook after being liberated from his first imprisonment in Rome .
2 Timothy 4:14: [6] "Alexander the coppersmith did me much evil: the Lord reward him according to his works:" Revelation 6:10: [7] "And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?"
It is a movement of unbelief and sin, which can also be expressed by other words (cf. the par. to Luke 8:13 in Matthew 13:21; Mark 4:17; …). Expressions equivalent in meaning to the warning in 1 Timothy 4:1 include nauageō, suffer shipwreck, 1:19; astocheō miss the mark, 1:6; 6:21; 2 Timothy 2:18; cf. also aperchomai, go away, John 6:66 ...
Ads
related to: 2 timothy 4 2 preaching verse 7 meaningsermonsearch.com has been visited by 10K+ users in the past month
ucg.org has been visited by 10K+ users in the past month