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Action theory or theory of action is an area in philosophy concerned with theories about the processes causing willful human bodily movements of a more or less complex kind. . This area of thought involves epistemology, ethics, metaphysics, jurisprudence, and philosophy of mind, and has attracted the strong interest of philosophers ever since Aristotle's Nicomachean Ethics (Third B
The classical unities, Aristotelian unities, or three unities represent a prescriptive theory of dramatic tragedy that was introduced in Italy in the 16th century and was influential for three centuries. The three unities are: unity of action: a tragedy should have one principal action.
Action theory also makes essential use of teleological vocabulary. From Donald Davidson's perspective, an action is just something an agent does with an intention – i.e., looking forward to some end to be achieved by the action. [14] Action is considered just a step that is necessary to fulfill human telos, as it leads to habits. [14]
Aristotelianism (/ ˌ ær ɪ s t ə ˈ t iː l i ə n ɪ z əm / ARR-i-stə-TEE-lee-ə-niz-əm) is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics.
As is implicit in the name, the unmoved mover moves other things, but is not itself moved by any prior action. In Book 12 (Ancient Greek: Λ) of his Metaphysics, Aristotle describes the unmoved mover as being perfectly beautiful, indivisible, and contemplating only the perfect contemplation: self-contemplation.
In Aristotle's work, phronesis is the intellectual virtue that helps turn one's moral instincts into practical action [4] by inculcating the practical know-how to translate virtue in thought into concrete successful action and this will produce phronimos by being able to weigh up the most integral parts of various virtues and competing goals in ...
The examples Aristotle gives indicate that he meant a condition of rest resulting from an action: ‘Lying’, ‘sitting’, ‘standing’. Thus position may be taken as the end point for the corresponding action. The term is, however, frequently taken to mean the relative position of the parts of an object (usually a living object), given ...
For example, Gilbert of Poitiers divides Aristotle's ten categories into two sets, primary and secondary, according to whether they inhere in the subject or not: Primary categories: Substance, Relation, Quantity and Quality; Secondary categories: Place, Time, Situation, Condition, Action, Passion [7]