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The Guardian ' s Andrew Brown describes it as giving "a very forceful and lucid account of the reasons why we need to study religious behaviour as a human phenomenon". [2]In Scientific American, George Johnson describes the book's main draw as being "a sharp synthesis of a library of evolutionary, anthropological and psychological research on the origin and spread of religion".
The IFYC was started to bring students of different religions "together not just to talk, but to work together to feed the hungry, tutor children or build housing". The IFYC builds religious pluralism by "respect for people's diverse religious and non-religious identities" and "common action for the common good". [65]
"A Common Word between Us and You" is an open letter, from October 13, 2007, from Muslim to Christian leaders. It calls for peace between Muslims and Christians and tries to work for common ground and understanding between both religions, in line with the Qur'anic command: "Say: 'O People of the Scripture! come to a common word as between us and you: that we worship none but God" and the ...
The Document on Human Fraternity for World Peace and Living Together, also known as the Abu Dhabi declaration [1] or Abu Dhabi agreement, [2] is a joint statement signed by Pope Francis of the Catholic Church and Sheikh Ahmed el-Tayeb, Grand Imam of Al-Azhar, on 4 February 2019 in Abu Dhabi, United Arab Emirates. The document was born of a ...
Keith Ferdinando notes that the term "syncretism" is an elusive one, [6] and can refer to substitution or modification of the central elements of a religion by beliefs or practices introduced from elsewhere. The consequence under such a definition, according to Ferdinando, can lead to a fatal "compromise" of the original religion's "integrity". [7]
Comparative theology shares with comparative religion an interest in the comparative study of religion. However, in contrast to comparative religion, which seeks to examine the similarities and differences between a variety of religious traditions from a neutral point of view, comparative theology focuses on the theological reflection of one's own religion in light of the insights from another ...
James distinguished between institutional religion and personal religion. Institutional religion refers to the religious group or organization, and plays an important part in a society's culture. Personal religion, in which the individual has mystical experience, can be experienced regardless of the culture.
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]