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Painting of Rama and Sita, Cleveland Museum of Art. The ramanama (Sanskrit: रामनाम, romanized: rāmanāma, lit. 'the name of Rama') is the Hindu practice of ritually chanting the name of the deity Rama, an avatar of Vishnu. [1]
Chant the name of God and share the importance of chanting with everyone you meet. Naam alone is the ultimate truth. Naam is the means and the end. Be soaked in the blissful chanting while enjoying worldly pleasures. Be happy and stay away from laziness, fear, and hate. Always be mindful of the divine presence in life.
The practice of chanting the Hare Krishna mantra is recommended in the Puranas, the Pancharatra, and throughout Vaishnava literature in general. [19] For example: All the grievous sins are removed for one who worships Lord Hari , the Lord of all lords, and chants the holy name, the Maha-mantra.
Shri Rudram consists of two chapters (praśna) from the fourth kāṇda (book) of Taittiriya Samhita which is a part of Krishna Yajurveda. [9] The names of the chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively. [10]
The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon.
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
Om Namo Bhagavate Vāsudevaya in Devanagari. Om Namo Bhagavate Vāsudevāya (Sanskrit: ॐ नमो भगवते वासुदेवाय, lit. 'I bow to God Vāsudeva'; listen ⓘ) is one of the most popular mantras in Hinduism and, according to the Bhagavata tradition, the most important mantra in Vaishnavism. [1]
So the three lines regarding Acharya, Upadhyaya and Sadhu must have been added later. The last four lines about phala-prashashti (benefits of chanting) are not older than 6th century CE and are not found in any older works, according to Dhaky. [3] The importance of it as a mantra in texts, traditions, rituals and meditation arose thereafter. [3]