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Richard Taylor argues for the restoration of classical virtues as the basis for morality in Virtue Ethics An Introduction (1991) [25] Roger Crisp and Michael Slote edited a collection of important essays titled Virtue Ethics. [26] Martha Nussbaum and Amartya Sen employed virtue theory in theorising the capability approach to international ...
The Nicomachean Ethics has received the most scholarly attention, and is the most easily available to modern readers in many different translations and editions. Some critics consider the Eudemian Ethics to be "less mature," while others, such as Kenny (1978), [4] contend that the Eudemian Ethics is the more mature, and therefore later, work.
Modern Moral Philosophy" is an article on moral philosophy by G. E. M. Anscombe, originally published in the journal Philosophy, vol. 33, no. 124 (January 1958). [ 1 ] The article has influenced the emergence of contemporary virtue ethics , [ 2 ] [ 3 ] [ 4 ] especially through the work of Alasdair MacIntyre .
30. “Tolerance and apathy are the last virtues of a dying society.” 31. “All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and ...
As Aristotle says in the Nicomachean Ethics: "at the right times, and on the right occasions, and towards the right persons, and with the right object, and in the right fashion, is the mean course and the best course, and these are characteristics of virtue." [10] For example, generosity is a virtue between the two extremes of miserliness and ...
Rosalind Hursthouse FRSNZ (born 10 November 1943) is a British-born New Zealand moral philosopher noted for her work on virtue ethics.She is one of the leading exponents of contemporary virtue ethics, though she has also written extensively on philosophy of action, history of philosophy, moral psychology, and biomedical ethics.
Kantian ethics; Pragmatic ethics; Virtue ethics – describes the character of a moral agent as a driving force for ethical behavior. Aristotelian ethics – the beginning of ethics as a subject, in the form of a systematic study of how individuals should best live. Aristotle believed one's goal should be living well and "eudaimonia", a Greek ...
Accordingly, if we take a good, and it be something discerned by the sense of touch, and something pertaining to the upkeep of human life either in the individual or in the species, such as the pleasures of the table or of sexual intercourse, it will belong to the virtue of temperance. [6]: