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Franz Rosenzweig was born in Kassel, Germany, to an affluent, minimally observant Jewish family. His father owned a factory for dyestuff and was a city council member. Through his granduncle, Adam Rosenzweig, he came in contact with traditional Judaism and was inspired to request Hebrew lessons when he was around 11 years o
After encountering the circle of Jewish intellectuals, including Franz Rosenzweig, around Rabbi Nehemiah Anton Nobel he decided against the rabbinate. [4] In July 1920, Rosenzweig invited Glatzer to join the newly-established Freies Jüdisches Lehrhaus, [ 5 ] where he taught biblical exegesis, Hebrew, and the Midrash. [ 3 ]
Self-evaluation is the process by which the self-concept is socially negotiated and modified.It is a scientific and cultural truism that self-evaluation is motivated. Empirically-oriented psychologists have identified and investigated three cardinal self-evaluation motives (or self-motives) relevant to the development, maintenance, and modification of self-
Rosenzweig, for a time, considered conversion to Christianity, but in 1913, he turned to Jewish philosophy. He became a philosopher and student of Hermann Cohen . Rosenzweig's major work, Star of Redemption , is his new philosophy in which he portrays the relationships between haShem, humanity and world as they are connected by creation ...
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Self-reflection is the ability to witness and evaluate one's own cognitive, emotional, and behavioural processes. In psychology, other terms used for this self-observation include "reflective awareness" and "reflective consciousness", which originate from the work of William James.
The Mind's I: Fantasies and Reflections on Self and Soul is a 1981 collection of essays and other texts about the nature of the mind and the self, edited with commentary by philosophers Douglas R. Hofstadter and Daniel C. Dennett. The texts range from early philosophical and fictional musings on a subject that could seemingly only be examined ...
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