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Franz Rosenzweig was born in Kassel, Germany, to an affluent, minimally observant Jewish family. His father owned a factory for dyestuff and was a city council member. Through his granduncle, Adam Rosenzweig, he came in contact with traditional Judaism and was inspired to request Hebrew lessons when he was around 11 years o
After encountering the circle of Jewish intellectuals, including Franz Rosenzweig, around Rabbi Nehemiah Anton Nobel he decided against the rabbinate. [4] In July 1920, Rosenzweig invited Glatzer to join the newly-established Freies Jüdisches Lehrhaus, [ 5 ] where he taught biblical exegesis, Hebrew, and the Midrash. [ 3 ]
Self-assessment is found a lot of the time to be associated with self-enhancement as the two motives seem to contradict each other with opposing aims; whereas the motive to self-assess sees it as important to ensure that the self-concept is accurate the motive to self-enhance sees it as important to boost the self-concept in order to protect it ...
George Steiner suggested that the work can be seen as one of several books that resulted from the crisis of German culture following Germany's defeat in World War I, comparable in this respect to the philosopher Ernst Bloch's The Spirit of Utopia (1918), the theologian Franz Rosenzweig's The Star of Redemption (1921), the theologian Karl Barth ...
Self-evaluation is the process by which the self-concept is socially negotiated and modified.It is a scientific and cultural truism that self-evaluation is motivated. Empirically-oriented psychologists have identified and investigated three cardinal self-evaluation motives (or self-motives) relevant to the development, maintenance, and modification of self-
The critic George Steiner suggested that Mein Kampf can be seen as one of several books that resulted from the crisis of German culture following Germany's defeat in World War I, comparable in this respect to the philosopher Ernst Bloch's The Spirit of Utopia (1918), the historian Oswald Spengler's The Decline of the West (1918), the theologian ...
In philosophy, self-awareness is the awareness and reflection of one's own personality or individuality, including traits, feelings, and behaviors. [1] [2] It is not to be confused with consciousness in the sense of qualia. While consciousness is being aware of one's body and environment, self-awareness is the recognition of that consciousness. [3]
Self-verification is a social psychological theory that asserts people want to be known and understood by others according to their firmly held beliefs and feelings about themselves, [1] that is self-views (including self-concepts and self-esteem). It is one of the motives that drive self-evaluation, along with self-enhancement and self-assessment.
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