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In German, Dasein is the vernacular term for "existence". It is derived from da-sein, which literally means "being-there" or "there-being". [3] In a philosophical context, it was first used by Leibniz and Wolff in the 17th century, as well as by Kant and Hegel in the 18th and 19th; however, Heidegger's later association of the word with human existence was uncommon and not of special ...
Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this analysis to approach the question of the meaning of being; that is, the question of how entities appear as the specific entities they ...
Heidegger, from his phenomenological perspective, calls this feature of human life "Being-with" (Mitsein), and says it is essential to being human, [9] classifying it as inauthentic when a person fails to recognize how much, and in what ways, someone thinks of themself, and how they habitually behave as influenced by our social surroundings ...
Thrownness (German: Geworfenheit) [1] is a concept introduced by German philosopher Martin Heidegger (1889–1976) to describe humans' individual existences as being 'thrown' (geworfen) into the world.
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
Martin Heidegger's explication of phenomenological description is sketched out in the Introduction of his book Being and Time, [9] where he argues that the way to best approach the question of the meaning of Being is to examine the concrete ways in which phenomena show themselves in themselves — as they seem in consciousness. By examining the ...
Martin Heidegger modified Husserl's conception of phenomenology because of what Heidegger perceived as Husserl's subjectivist tendencies. Whereas Husserl conceived humans as having been constituted by states of consciousness, Heidegger countered that consciousness is peripheral to the primacy of one's existence, for which he introduces Dasein ...
Existential isolation is the subjective feeling that every human life experience is essentially unique and can be understood only by themselves, creating a gap between a person and other individuals, as well as the rest of the world. [1] Existential isolation falls under existentialism.