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The exilic period was a rich source for Hebrew literature. Biblical depictions of the exile include Book of Jeremiah 39–43 (which saw the exile as a lost opportunity); the final section of 2 Kings (which portrays it as the temporary end of history); 2 Chronicles (in which the exile is the "Sabbath of the land"); and the opening chapters of ...
Ebedmelech falls asleep in the garden of Agrippa (22). The Israelites, along with the king, are taken prisoner and suffer punishments (23-26). Jeremiah is told that the captivity will be spared if he can find one honest man, but he fails (27-28). The people are taken into captivity and after forty years Zedekiah dies (29-31).
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Al-Yahudu Tablets provide among the first Babylonian transcriptions of Israelite names. Earlier, the Assyrians, whom the Babylonians had usurped, had made several inscriptions which featured names of Israelite or Judahite provenance, including Omri , [ 9 ] Hezekiah , [ 10 ] Pekah and Hoshea , [ 11 ] Jehoiachin , [ 12 ] and Yahu-Bihdi . [ 13 ]
According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, [14] the year after he captured Babylon. [15] The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the ...
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
In 586 BCE, Babylonian king Nebuchadnezzar II captured Jerusalem, destroyed the Temple of Solomon, and deported the elite of the population to Babylon (the "Babylonian exile"). [4] In 539 BCE, Babylon fell to the Persian conqueror Cyrus , and in 538 BCE, the exiles were permitted to return to Yehud Medinata , a Judean province of the Persian ...
The Sasanian period witnessed the flourishing of Jewish culture in Babylonia, and the beginning of a long period in which Babylonian Jewry took the lead in Jewish culture worldwide. A landmark in this process was the emigration of Rav from the Galilee , where he had studied with Judah HaNasi (author of the Mishnah ), to Babylonia in 219 CE.