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Thus Rosh Hashanah means "head of the year", referring to the day of the New Year. [3] [4] The term Rosh Hashanah in its current meaning does not appear in the Torah. Leviticus 23:24 [5] refers to the festival of the first day of the seventh month as zikhron teru'ah ("a memorial of blowing [of horns]").
Rosh Hashanah is the Jewish New Year. It is the first of the High Holy Days or Yamim Nora'im ("Days of Awe") which usually occur in the early autumn of the Northern Hemisphere . Rosh Hashanah is a two day celebration which begins on the first day of Tishrei , the first month of the Jewish calendar.
Sound the Shofar: The Story and Meaning of Rosh Hashanah and Yom Kippur: Notable Paul Cowan: Rachel Cowan: A Torah is Written: Notable Myra Cohn Livingston (editor) Lloyd Bloom: Poems for Jewish Holidays: Notable Steven Schnur: Victor Lazzaro: The Narrowest Bar Mitzvah: Notable Maxine Schnur: Donna Ruff: Hannah Szenes: A Song of Light: Notable ...
Erev Rosh Hashanah (eve of the first day): 29 Elul; Rosh Hashanah: 1–2 Tishrei; According to oral tradition, Rosh Hashanah (Hebrew: ראש השנה) (lit., "Head of the Year") is the Day of Memorial or Remembrance (Hebrew: יום הזכרון, Yom HaZikaron), [25] and the day of judgment (Hebrew: יום הדין, Yom HaDin). [26]
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(In Israel, it is only made on the eve of Rosh Hashanah.) In Israel, this is the only occasion with a "three-day holiday" (the two days of Rosh Hashanah followed by the Sabbath). Due to immediately following Rosh Hashanah, an abridged form of Kabbalat Shabbat is recited at Maariv on Shabbat Shuvah. The Fast of Gedaliah falls on Saturday. Since ...
The shofar (ram's horn) is blown at the end of morning services on weekdays, and in some communities in the afternoon service as well (it is omitted on the eve of Rosh Hashanah in order to differentiate between the customary blasts of the month of Elul and the obligatory blasts of Rosh Hashanah, and in some communities it is omitted for the 3 ...
The Mishnah then discusses of the order of Rosh Hashanah Mussaf prayers (4:4); of the succession of the Malkhuyot, Zikhronot, and Shofarot; of the Bible verses concerning the kingdom of God, Providence, and the trumpet-call of the future (4:5), and of the leader in prayer and his relation to the teki'ah (4:6); descriptions of the festival are ...