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In numerology, 11:11 is considered to be a significant moment in time for an event to occur. [ 1 ] [ 2 ] It is seen as an example of synchronicity , as well as a favorable sign or a suggestion towards the presence of spiritual influence. [ 2 ]
About 1.1% of the Serbian population is atheist. Religiosity was lowest in Novi Beograd , with 3.5% of population being atheists (compare to whole of Belgrade's and Novi Sad's 1.5%) and highest in rural parts of the country, where atheism in most municipalities went below 0.01%.
In various Jewish sources, three and a half also signifies the amount of time that the Temple is given over to heathen worship (Dan. 7:25; 2 Macc. 10:5; Test. of Levi 17:1). [3] Variations of the three and a half years result in other numerological values. For example, three and a half years correspond to 42 months or 1,260 days.
1 is read off as "one 1" or 11. 11 is read off as "two 1s" or 21. 21 is read off as "one 2, one 1" or 1211. 1211 is read off as "one 1, one 2, two 1s" or 111221. 111221 is read off as "three 1s, two 2s, one 1" or 312211. The look-and-say sequence was analyzed by John Conway [1] after he was introduced to it by one of his students at a party. [2 ...
[2] [3] [4] Multiple experts suggested a service life of no more than 50 years for either the canopy or the particular materials that were used. [ 2 ] [ 3 ] The station stood in its original form for 57 years, without substantial renovations, [ 5 ] and by the early 2000s, it had become relatively decrepit and unhygienic, with some of its ...
Some 67% of households are provided with pay television services (i.e. 38.7% cable television, 16.9% IPTV, and 10.4% satellite). [5] There are 90 pay television operators (cable, IPTV, DTH), largest of which are SBB (mainly cable) with 48% market share, Telekom Srbija (mts TV) with 25%, followed by PoštaNet with 5%, and Ikom and Kopernikus with 4% and 3%, respectively.
[2] [3] The Turkey oak is the most popular species of tree selected in most regions, but other oaks, or less frequently other kinds of tree, are also chosen. [1] Generally, each household prepares one badnjak, although more are cut in some regions. [3] [4] When the head of the household finds a suitable tree, he stands in front of it facing east.
A number of recensions of the Diatessaron are extant. The earliest, part of the Eastern family of recensions, is preserved in 4th century theologian Ephrem the Syrian's Commentary on Tatian's work, which itself is preserved in two versions: an Armenian translation preserved in two copies, and a copy of Ephrem's original Syriac text dated to the late 5th or early 6th century, which has been ...