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Christian principles of charity ("love your neighbor as yourself") and the Golden Rule ("Do unto others as you would have them to do unto you") espoused by New Testament writers are ultimately incompatible with chattel slavery, even if, because of its deeply established role as a social institution, this point was not clearly understood at the ...
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [138] and "God Against Slavery" (1857) by George B. Cheever, [139] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South.
Nonetheless, pro-slavery Europeans defined the "non-Israelites" of Leviticus 25:44-46 as non-Christians and later as non-white people. Watts suggested that they used the Bible's two-tier model to justify enslaving Africans and Native Americans while limiting white forced laborers to indentured servants and prisoners.
Archbishop of Canterbury Justin Welby said: ‘I am deeply sorry for these links. It is now time to take action to address our shameful past.’
Early Christian authors (except for Assyrian Christians who did not believe in slavery) [citation needed] maintained the spiritual equality of slaves and free persons while accepting slavery as an institution. Early modern papal decrees allowed the enslavement of the unbelievers, though popes denounced slavery from the fifteenth century onward. [1]
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
The Select Parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands, sometimes referred to as the slave bible, is an abbreviated version of the Bible specifically made for teaching a pro-slavery version of Christianity to enslaved people in the British West Indies.
As a social institution, chattel slavery classes slaves as chattels (personal property) owned by the enslaver; like livestock, they can be bought and sold at will. [23] Chattel slavery was historically the normal form of slavery and was practiced in places such as the Roman Empire and classical Greece, where it was considered a keystone of society.