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Coronis was killed by Artemis for being unfaithful to Apollo and was laid out on a funeral pyre to be consumed, but Apollo rescued the child by cutting him from Coronis' womb. [9] According to Delphian tradition, Asclepius was born in the temple of Apollo, with Lachesis acting as a midwife and Apollo relieving the pains of Coronis. Apollo named ...
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
The Homeric Hymn 3 to Apollo is the oldest extant account of Leto's wandering and birth of her children, but it is only concerned with the birth of Apollo, and treats Artemis as an afterthought; in fact the hymn does not even state that Leto's children are twins, and they are given different birthplaces (he in Delos, she in Ortygia). [31]
Apollo and Artemis - God and goddess, children of Zeus and Leto; Hypnos and Thanatos - Sons of Nyx; Despoina and Arion - Goddess and immortal horse, children of Demeter and Poseidon. Palici - Sicilian chthonic deities in Greek mythology and Roman mythology. Phaethusa and Lampetia - Daughters of Helios and Neaera. One divine, one mortal
Key: The names of the generally accepted Olympians [11] are given in bold font.. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background.
Persephone was abducted by Hades, who desired a wife. When Persephone was gathering flowers, she was entranced by a narcissus flower planted by Gaia (to lure her to the underworld as a favor to Hades), and when she picked it the earth suddenly opened up. [64] Hades, appearing in a golden chariot, seduced and carried Persephone into the underworld.
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
A 1772 painting by Jacques-Louis David depicting Niobe attempting to shield her children from Artemis and Apollo. In Greek mythology, Niobe (/ ˈ n aɪ. ə. b iː /; Ancient Greek: Νιόβη: Nióbē) was a daughter of Tantalus and of either Dione (as most frequently cited) or of Eurythemista or Euryanassa.