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Though Demeter is often described simply as the goddess of the harvest, she presided also over the sacred law and the cycle of life and death. She and her daughter Persephone were the central figures of the Eleusinian Mysteries , a religious tradition that predated the Olympian pantheon and which may have its roots in the Mycenaean period c ...
Azesia or Azosia (Ancient Greek: Ἀζησία) was a cultic epithet of one or more Greek goddesses, or in some cases was possibly a distinct goddess.Different sources disagree on who it was an epithet of exactly: Hesychius of Alexandria wrote that this was an epithet of Demeter, while the Byzantine encyclopedia known as the Suda describes it as an epithet of Persephone.
Kore of Demeter Hagne in the Homeric hymn. Kore memagmeni, "the mixed daughter" (bread). Demeter and her daughter Persephone were usually called: [35] [37] The goddesses, often distinguished as "the older" and "the younger" in Eleusis. Demeters, in Rhodes and Sparta; The thesmophoroi, "the legislators" in the Thesmophoria. The Great Goddesses ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
In Greek mythology, Persephone, daughter of Demeter (goddess of the harvest), was abducted by Hades (god of the dead), and taken to the underworld as his queen. The myth goes on to describe Demeter as so distraught that no crops would grow and the "entire human race [would] have perished of cruel, biting hunger if Zeus had not been concerned" (Larousse 152).
Greek death goddesses (3 C, 8 P) L. Life-death-rebirth goddesses (5 C, 11 P) P. Persephone (7 C, 21 P) U. Underworld goddesses (6 C, 55 P) Pages in category "Death ...
The Greek goddess of the harvest and agriculture Demeter could also be a cognate, possibly deriving from an Illyrian root dā-(from *dʰǵʰ(e)m-) attached to māter ('mother'), although this proposition remains controversial in scholarship. [13]
The extravagant hilarity displayed at the festivals of Demeter in Attica was traced to her, for it is said that when Demeter, in her wanderings in search of her daughter, arrived in Attica, Iambe cheered the mournful goddess with her jokes. [1] Till Iambe, who was knowing and careful, placed for her