Search results
Results from the WOW.Com Content Network
In Elis she was called Demeter-Chamyne (goddess of the ground), [35] in an old chthonic cult associated with the descent to Hades. At Levadia the goddess was known as Demeter-Europa and she was associated with Trophonius, an old divinity of the underworld. The oracle of Trophonius was famous in the antiquity. [51]
not eating grain, not sucking from the breast. But Demeter used to anoint him with ambrosia, as if he had been born of the goddess, and she would breathe down her sweet breath on him as she held him to her bosom. At nights she would conceal him within the menos of fire, as if he were a smoldering log, and his philoi parents were kept unaware.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Demeter and Metanira, detail of an Apulian red-figure hydria, Antikensammlung Berlin (1984.46) In Greek mythology, Metanira (/ ˌ m ɛ t ə ˈ n aɪ r ə /; Ancient Greek: Μετάνειρα Metáneira) or Meganira [1] was a queen of Eleusis as wife of King Celeus. She was the daughter of Amphictyon, the king of Athens. [2]
One particularly distinctive epithet she bore was Demeter Melaina (Ancient Greek: Δημητηρ Μελαινα), meaning “Black Demeter” and referring to an Arcadian version of her mythology. The ancient Greek travel writer Pausanias records a myth where, whilst searching for her lost daughter Kore, Demeter was pursued by the god Poseidon .
Ra, fire god of the sun, light, warmth, and growth; Sekhmet, protective lioness goddess of war, along with some elements of disease and curing of disease.Sometimes referenced in relation to the sun and its power, so possibly had to do with upkeep of the sun at times and fire
Goddess of spring, Queen of the Underworld, wife of Hades and daughter of Demeter and Zeus. Her symbols include the pomegranate , grain, torches, wheat and the asphodelus . After her abduction by Hades, she was forced to split the year between the world of the dead with her husband and the world of the living with her mother.
The extravagant hilarity displayed at the festivals of Demeter in Attica was traced to her, for it is said that when Demeter, in her wanderings in search of her daughter, arrived in Attica, Iambe cheered the mournful goddess with her jokes. [1] Till Iambe, who was knowing and careful, placed for her