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Moral emotions include disgust, shame, pride, anger, guilt, compassion, and gratitude, [5] and help to provide people with the power and energy to do good and avoid doing bad. [4] Moral emotions are linked to a person's conscience - these are the emotions that make up a conscience and promote learning the difference between right and wrong ...
Emotion classification, the means by which one may distinguish or contrast one emotion from another, is a contested issue in emotion research and in affective science. Researchers have approached the classification of emotions from one of two fundamental viewpoints: [citation needed] that emotions are discrete and fundamentally different constructs
Guilt is a moral emotion that occurs when a person believes or realizes—accurately or not—that they have compromised their own standards of conduct or have violated universal moral standards and bear significant responsibility for that violation. [1] Guilt is closely related to the concepts of remorse, regret, and shame.
Discrete emotion theory is the claim that there is a small number of core emotions. For example, Silvan Tomkins (1962, 1963) concluded that there are nine basic affects which correspond with what we come to know as emotions: interest , enjoyment , surprise , distress , fear , anger , shame , dissmell (reaction to bad smell) and disgust .
According to Dr. Leno, this phrase encourages the guilt-tripper to acknowledge their feelings in the moment. “Sometimes, people guilt-trip with little awareness of how they really feel,” she says.
Social emotions are emotions that depend upon the thoughts, feelings or actions of other people, "as experienced, recalled, anticipated, or imagined at first hand". [ 1 ] [ 2 ] Examples are embarrassment , guilt , shame , jealousy , envy , coolness , elevation , empathy , and pride . [ 3 ]
Emotions have a small to large impact on the decisions we make depending on the type of emotion. [8] Some of the most influential emotions for decision-making are sadness, disgust, and guilt. [ 8 ] Anger differs the most from fear and sadness in both judgment and decision-making contexts. [ 8 ]
When people feel sympathy for inanimate objects, they are anthropomorphizing, attributing human behaviors or feelings to animals or objects who cannot feel the same emotions as we do, Shepard said.