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Not only were the hadith collections compiled centuries after the Quran, but their canonization also came much later. Scholar Jonathan A. C. Brown has studied the process of canonization of the two "most famous" collections of hadith -- sahihayn of al-Bukhari and Muslim—which went from "controversial to indispensable" over the centuries. [4]
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The history of the Quran, the holy book of Islam, is the timeline ranging from the inception of the Quran during the lifetime of Muhammad (believed to have received the Quran through revelation between 610 and 632 CE [1]), to the emergence, transmission, and canonization of its written copies.
The project makes sources accessible that are relevant for the history of the Quran. These primary texts include Jewish, Christian, and other textual remains from the world of Quran. To trace its oral and written transmission further, early manuscripts of the Quran are being catalogued and made available through the project’s database.
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The Cairo edition, published in Egypt in 1924, is the dominant print edition of the Quran today. It follows the Hafs reading. Earlier but lesser-known print editions also once existed, including the Hinckelmann edition , Marracci edition , both from the late 17th century, and notably the Flugel edition , established in 1834 and remaining in use ...
The Ma'il Quran is an 8th-century Quran (between 700 and 799 CE) originating from the Arabian peninsula. It contains two-thirds of the Qur'ān text and is one of the oldest Qur'āns in the world. It was purchased by the British Museum in 1879 from the Reverend Greville John Chester and is now kept in the British Library. [50]