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In 1923, she published "Necesidad del voto para la mujer" (Necessity of the vote for women) in the magazines El Sufragista [9] and El sufragio femenino. [4] Furthermore, she was editor of the periodicals La discusión , [ 2 ] La Mujer (together with Domitila García de Coronado and Isabel Margarita Ordetx ), de Atlántida (together with Clara ...
The official languages of the committee are English, Arabic, French, Russian, and Spanish, with any statement made in one of the official languages translated into the other four. [26] A speaker who does not speak one of the official languages provides a translator. [26]
The American Women quarters program is a series of quarters featuring notable women in U.S. history, commemorating the centennial of the Nineteenth Amendment to the United States Constitution. [1]
Marie Guyart, a French nun who worked with the First Nations people of Canada during the 17th century, wrote in 1654 regarding the suffrage practices of Iroquois women: "These female chieftains are women of standing amongst the savages, and they have a deciding vote in the councils. They make decisions there like their male counterparts, and it ...
Universidad del Valle – Centro de Estudios de Género Mujer y Sociedad. Editorial La Manzana de la Discordia, Santiago de Cali. (in Spanish) MEDINA, Medófilo. "Mercedes Abadía – el movimiento de las mujeres colombianas por el derecho al voto en los años cuarenta". En: En Otras Palabras No.7. Mujeres que escribieron el siglo XX.
Bernarda Vásquez Méndez (1918 – 6 March 2013) [1] was a Costa Rican feminist who become the first woman to cast the vote in the country on 30 July 1950 after a struggle begun in 1923 by the Liga Feminista Costarricense, the constitution of 1949 granted Costa Rican women the right to vote.
Elections were not a threat to the regime as they had control over who could run. The regime's continuing was assured as Emilio Lamo de Espinosa, civil governor of Málaga, explained saying that it had been created "by the effort of a war and only an action of equal but opposite meaning can ruin our political continuity."
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