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Apollo Belenus was a healing and sun god. [54] Apollo Cunomaglus ("hound lord"). A title given to Apollo at a shrine at Nettleton Shrub, Wiltshire. May have been a god of healing. Cunomaglus himself may originally have been an independent healing god. [55] Apollo Grannus. Grannus was a healing spring god, later equated with Apollo.
Sol is the personification of the Sun and a god in ancient Roman religion.It was long thought that Rome actually had two different, consecutive sun gods: The first, Sol Indiges (Latin: the deified sun), was thought to have been unimportant, disappearing altogether at an early period.
Apollo (Phoebus) – Greek god of healing, archery, music and arts, sunlight, knowledge, and patron of Delphi. Regarded as a great warrior and as the most beautiful of the gods. [3] Eros (Cupid, Amor) – god of love and sex; also known for his use of bow and arrow. He was often depicted as a winged boy, beginning in the Hellenistic period.
The Greek name Φοίβη Phoíbē is the feminine form of Φοῖβος Phoîbos meaning "pure, bright, radiant", an epithet given to Apollo as a sun-god. [2] [3] [4] Phoebe was also an epithet of Artemis as a moon-goddess.
The god was venerated as Apollo Belenus at the curative shrine of Sainte-Sabine (Burgundy), where he was invoked by pilgrims seeking cures for their sickness. If Belenus is interpreted as meaning 'shining, brilliant', it can be compared to the Celtic epithet Vindonnus (from * windo - 'white'), attached to Apollo as a deity who restored light ...
Chariot fitting representing Usil, 500–475 BCE, Hermitage Museum. Usil is the Etruscan god of the sun, shown to be identified with Apulu ().His iconic depiction features Usil rising out of the sea, with a fireball in either outstretched hand, on an engraved Etruscan bronze mirror in late Archaic style, formerly on the Roman antiquities market. [1]
The first temple at Delphi took the form of a hut made from laurel from the Vale of Tempe, the sacred tree and major religious symbol of Apollo. [8] The second temple was a gift from Apollo to the Hyperboreans, either constructed using beeswax and feathers or by a Delphian named Pteras using ferns, though Pausanias denies the latter. [9]
The symbol of light was a pagan device adopted by Christians, and perhaps the most important one that did not come from Jewish traditions. Christian churches were built so that the congregation faced toward the sunrise. [18] Tonatiuh, the Aztec god of the sun, [19] was closely associated with the practice of human sacrifice. [19] The sun ...