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A century later (1470) the catechism of Dietrick Coelde, the first, it is said, to be written in German, explicitly set forth that there were five Commandments of the Church. [5] In his Summa Theologica (part I, tit. xvii, p. 12) Antoninus of Florence (1439) enumerates ten
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Thus revering God's name is the equivalent of revering God. One view is that this petition is thus calling for obedience to God and to His commands. [ 3 ] Green argues that the hallowing of God's name is deliberately the first among the three petitions in the prayer, in order to reassert the primacy of God over all other things.
Jesus has just been explaining why one need not be anxious, in Matthew 6:26 he presented an argument for why one need not worry about food, and in Matthew 6:28-30 he presents a similar one about clothing. After giving these explanations Jesus in this verse issues the clear command not to be anxious.
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
Jesus clearly identified adultery with sin; however, his statement "Let him who is without sin cast the first stone" did not refer to the precepts of law but to conscience. [21] Some commentators point out that if the woman was caught in adultery, there should also have been a man standing trial. [ 22 ]
The light is the understanding, through which the soul sees God. He whose heart is turned to God, has an eye full of light; that is, his understanding is pure, not distorted by the influence of worldly lusts. The darkness in us is our bodily senses, which always desire the things that pertain to darkness.
Christian interpretations or usage of the term "kingdom of God" [9] regularly make use of this historical framework and are often consistent with the Jewish hope of a Messiah, the person, and ministry of Jesus Christ, his death and resurrection, his return, and the rise of the Church in history. A question characteristic to the central theme of ...