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The closing prayer is used after the Holy God to end the chaplet: Eternal God, in whom mercy is endless and the treasury of compassion – inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is ...
The next sorrow is then announced, and carried out in the same manner until all seven have been meditated upon. The three Hail Marys dedicated to her tears are said and then a closing prayer is said. The most commonly known or traditional closing prayer in the English speaking world is the following: V. Pray for us, O most sorrowful Virgin. R.
Uva letzion (ובא לציון "and [a redeemer] shall come to Zion") are the first Hebrew words, and colloquially the name, of one of the closing prayers of the morning service. The recitation of this prayer is postponed to Mincha on Shabbat and major Jewish holidays , and in Ashkenazic communities to Ne'ila on Yom Kippur .
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer. [6] [19] It is by far the longest prayer of Jesus in any of the gospels. [7] While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays. [6]
Hear our prayer for all who are less fortunate than we are and bless those who work to help them. For Jesus Christ’s sake. Amen." — "Rev. Adrian Porter, SJ, "A Prayer of Thanksgiving"
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
Tikkun Leah consists of various Psalms, and is recited after Tikkun Rachel, or alone on days when tachanun is omitted. The Psalms of Tikkun Leah are Psalm 24, 42, 43, 20, 24, 67, 111, 51, and 126. Psalms 20 and 51 are omitted when Tikkun Rachel is not said. A short prayer concludes the Tikkun.