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The naiad Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
1 Kings 14 is the fourteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE.
'pleasant; lovely') was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam, according to both 1 Kings 14:21–31, and 2 Chronicles 12:13 in the Hebrew Bible. [1] She was an Ammonite, and, as such, one of only two of all the Queen Mothers of Israel or Judah who was a foreigner (the other being Jezebel). [2]
In the second, David orders the death of a good man because he desires his wife. "In the Abigail story, David, the potential king, is seen as increasingly strong and virtuous, whereas in the Bathsheba story, the reigning monarch shows his flaws ever more overtly and begins to lose control of his family." [8]
The article deals with the biblical and historical kings of the Land of Israel—Abimelech of Sichem, the three kings of the United Kingdom of Israel and those of its successor states, Israel and Judah, followed in the Second Temple period, part of classical antiquity, by the kingdoms ruled by the Hasmonean and Herodian dynasties.
Map of Davidic Jerusalem, with the location of the Millo indicated. Stepped stone structure/millo with the House of Ahiel to the left. The Millo (Hebrew: המלוא, romanized: ha-millō) was a structure in Jerusalem referred to in the Hebrew Bible, first mentioned as being part of the city of David in 2 Samuel 5:9 and the corresponding passage in the Books of Kings (1 Kings 9:15) and later in ...
The Court History includes several stories with a distinctly negative attitude towards King David (e.g., the story of his adultery with Bathsheba). German theologian Leonhard Rost [ de ] described the history of David's family in 2 Samuel 9–20 and 1 Kings 1–2 as a Succession Document aiming to justify Solomon 's succession to the throne of ...
Solomon suspected in this request an aspiration to the throne, since Abishag was considered David's concubine, [8] [9] and so ordered Adonijah's assassination (1 Kings 2:17–25). In the earlier story of Absalom's rebellion, it is noted that having sexual relations with the former king's concubine is a way of proclaiming oneself to be the new ...