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"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...
The cultural mandates or state decrees (Thai: รัฐนิยม, pronounced [rát.tʰā.ní.jōm]; RTGS: ratthaniyom; literally "state fashion" or "state customs") were a series of twelve edicts issued between 1939 and 1942 by the government of Field Marshal Plaek Pibulsonggram during his first term as prime minister and military dictator ...
Cultural Mandate. Genesis 1:26–28 has been described as a cultural mandate. It is the mandate to cultivate and develop the creation. [6] There is a historical development and cultural unfolding. Some neo-Calvinists hold that the Cultural Mandate is as important as the Great Commission. [7] Creation, fall and redemption.
The precise meaning of "cultural governance" also depends heavily on the definition of culture, which can range from narrow reference to institutions like museums and concert halls connected with the arts to broad meanings such as a society's way of life or its systems of knowledge and symbols. [5]
"The White Man's Burden" was first published in The New York Sun on February 1, 1899 and in The Times (London) on February 4, 1899. [7] On 7 February 1899, during senatorial debate to decide if the US should retain control of the Philippine Islands and the ten million Filipinos conquered from the Spanish Empire, Senator Benjamin Tillman read aloud the first, the fourth, and the fifth stanzas ...
The Achaemenid Empire founded by Cyrus the Great followed a policy of incorporating and tolerating various cultures. [6] Ethnographic map of Austria-Hungarian Empire. A historical example of multiculturalism was the Habsburg monarchy, which had broken up in 1918 and under whose roof many different ethnic, linguistic and religious groups lived ...
A party or candidate may claim to have a mandate, but it only confers a political advantage if this claim is widely accepted. [5] Non-electoral governments, such as dictatorships and monarchies, may also claim to have a popular mandate to rule. [6] Mandates develop from the interpretation of elections. [7]
Cultural policy is not typically justified solely on the grounds that it is a good-in-itself, but rather that it yields other good results. The future of cultural policy would seem to predict an increasingly inexorable demand that the arts "carry their own weight" rather than rely on a public subsidy to pursue "art for art's sake". [17]