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Pancasila discourse during reformation has been colored by political antagonism of between radical Islamism by bold statements such as “Pancasila is in contradiction with Islam” and “those who follow the Pancasila will perish” and secular nationalist who says that “Pancasila adalah harga mati” (Pancasila is non-negotiable; now and ...
Harapan, keprihatinan dan tekad; Angkatan 45 merampungkan tugas sejarahnya. (1986) Kehadiran Kristen dalam perang, revolusi, dan pembangunan : berjuang mengamalkan Pancasila dalam terang iman (1986) Dari revolusi ke pembangunan (1987) Indonesia : leadership and national security perceptions (1987) Saya adalah orang yang berhutang (1990)
The chief of East Java branch of MUI argued that religious pluralism is forbidden in Islam, religions should be exclusive, and mixing the phrases is not a form of tolerance but violation of Islamic teaching. [16] The letter was harshly criticized by Islamic Network of Anti-Discrimination (JIAD) as intolerant. [18]
The Jakarta Charter (Indonesian: Piagam Jakarta) was a document drawn up by members of the Indonesian Investigating Committee for Preparatory Work for Independence (BPUPK) on 22 June 1945 in Jakarta that later formed the basis of the preamble to the Constitution of Indonesia.
The Rukun Negara was declared officially by the fourth Yang di-Pertuan Agong, Ismail Nasiruddin of Terengganu on August 31, 1970, which is the Malaysian Independence Day. The declaration was held on the 13th Independence Day celebration at Dataran Merdeka (formerly known as Selangor Club Padang).
In a speech before the United Nations General Assembly, September 30, 1960, Sukarno firmly stated that Pancasila was essentially a sublimation of the United States Declaration of Independence and the Communist Manifesto, thus declaring that means that Pancasila was actually the third alternative from the two opposing camps in the Cold War ...
Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
Gorontalo is one of the places that is recognized for the spreading of Islam in East Indonesia besides Ternate and Bone state. By 1525, when the Portuguese arrived at North Sulawesi , Islam had already been widely spread among them during the rule of King Amay; with the Gorontalo lands divided between the Muslim states of Gorontalo, Limboto ...