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According to Kierkegaard, personal authenticity depends upon a person finding an authentic faith and, in so doing, being true to themselves. [clarification needed] Moral compromises inherent to the ideologies of bourgeois society and Christianity challenge the personal integrity of a person who seeks to live an authentic life as determined by the self. [10]
Orbach saw the female false body in particular as built upon identifications with others, at the cost of an inner sense of authenticity and reliability. [35] Breaking up a monolithic but false body-sense in the process of therapy could allow for the emergence of a range of authentic (even if often painful) body feelings in the patient. [36]
David Croteau and William Hoynes suggest that the prevalence of photographic images has blurred the distinction between image and reality, referring to pseudo-events, in Daniel Boorstin's words – such as press conferences, televised political debates, or 'photo opportunities' - that exist only to create images.
This means that the self should be assessed, examined and purified, leading to self-realization and the purification of our mind. Once purified the mind helps in ushering in oneness with the Super Power as the Guru says, "Atam-cheen bhae nirankari" (SGGS:P. 415) which means that one gets attuned to the Formless Lord through self-realization.
Personal mythology refers to an individual's fundamental stories for making sense and meaning of the world. According to Dr. David Feinstein and Dr. Stanley Krippner, "A personal myth is a constellation of beliefs, feelings, images, and rules—operating largely outside of conscious awareness—that interprets sensations, constructs new explanations, and directs behavior. ...
Self-authorship is grounded in two assumptions about adult learning and knowledge. The first assumption states people create knowledge by interpreting their personal experiences through what is known as constructivism. This focuses on the meaning that is made of the experience from an individual perspective.
However, he does use the short formula "to stay true to oneself" to characterize the modern ideal of authenticity and differentiates it from the older ideal of being a morally sincere person. Trilling draws on a wide range of literature in defense of his thesis, citing many of the key (and some more obscure) Western writers and thinkers of the ...
Jung distinguished between the personal unconscious and the collective unconscious. To find the positive therapeutic direction as impartially as he could, Jung identified and interpreted dream images generated by the collective unconscious in a constructive way rather than reducing them to personal indications.