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Leningrad Codex (1008 CE) contains the complete copy of Book of Joel in Hebrew.. The original text was written in Hebrew language. Some early manuscripts containing the text of this book in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [3]
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
"Confirming Coherence in Joel 3 with Cognitive Grammar." Zeitschrift für die alttestamentiliche Wissenschaft 125: 578-592. Troxel, Ronald L. (2015). "The Fate of Joel in the Redaction of the Twelve." Currents in Biblical Research 13 (2): 152-174. Troxel, Ronald L. (2016). "What is the 'Text' in Textual Criticism?" Vetus Testamentum 66 (3): 603 ...
The End of the World, also known as The Great Day of His Wrath by John Martin. "The Day of the L ORD ” is a biblical term and theme used in both the Hebrew Bible (יֹום יְהוָה Yom Adonai) and the New Testament (ἡμέρα κυρίου, hēmera Kyriou), as in "The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the L ORD come ...
Tyndale Old Testament Commentaries (or TOTC) is a series of commentaries in English on the Old Testament. It is published by the Inter-Varsity Press . Constantly being revised since its first being completed, the series seek to bridge the gap between brevity and scholarly comment.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Esther 10:4 – 16:24: The Rest of the Chapters of the Book of Esther, which are found neither in the Hebrew nor the Chaldee Wisdom: Sapientiae: Wisdom: The Wisdom of Solomon Ecclesiasticus: The Wisdom of Jesus the son of Sirach, or Ecclesiasticus Baruch and the Epistle of Jeremy: Baruch: Baruch Song of the Three Children: Danielis 3,24 – 90 ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]