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The text (verse 1) seems to say that he was a "Massaite," the gentilic termination not being indicated in the traditional writing "Ha-Massa." [1] This place has been identified by some Assyriologists with the land of Mash, a district between Judea and Babylonia, and the traces of nomadic or semi-nomadic life and thought found in Gen. 31 and 32 give some support to the hypothesis.
A new language is a new life (Persian proverb) [5] A penny saved is a penny earned; A picture is worth a thousand words; A rising tide lifts all boats; A rolling stone gathers no moss; A ship in a harbour is safe, but that's not what a ship is for; A stitch in time (saves nine) A watched man never plays; A watched pot/kettle never boils
T. Ten Commandments; Biblical terminology for race; They have pierced my hands and my feet; Thou shalt have no other gods before me; Thou shalt not commit adultery
The Q source (also called The Sayings Gospel, Q Gospel, Q document(s), or Q; from German: Quelle, meaning "source") is an alleged written collection of primarily Jesus' sayings (λόγια, logia). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark .
"Life's a climb. But the view is great." There are times when things seemingly go to plan, and there are other moments when nothing works out. During those instances, you might feel lost.
The word Allah is also used by Christians in predominantly Islamic countries and countries where both faiths exist side by side regularly such as Indonesia, Malaysia, Lebanon, Turkey, Syria, Egypt, Iraq, etc. Aiqūna (أَيْقونة) Icon As-salamu alaykum (السَلامُ عَلَيكُم) is a greeting in Arabic that means "Peace be upon you".
The work is similar to the sayings gospels called the Gospel of Phillip and the Gospel of Thomas in that it is purely a collection of sayings, with no bridging framework. Unlike the Christian sayings gospels, the wisdom comes from a man named Sextus rather than Jesus. Sextus appears to have been a Pythagorean. There are 451 sentences. [7] Some are:
The King James version reads: "The words of the Lord are pure words." In Philo , however, the entire Old Testament was considered the Word of God and thus spoken of as the logia , with any passage of Scripture, whatever its length or content, designated a logion ; the sense of the word is the same as in the Septuagint, but applied broadly to ...