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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
The archon eponymous remained the titular head of state even under the democracy, though with much reduced political importance. In 753 BCE the perpetual archonship by the Eupatridae [3] were limited to 10 year terms (the "decennial archons"). [4] After 683 BCE the offices were held for only a single year. [5]
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
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A direct democracy, or pure democracy, is a type of democracy where the people govern directly, by voting on laws and policies. It requires wide participation of citizens in politics. [ 4 ] Athenian democracy , or classical democracy, refers to a direct democracy developed in ancient times in the Greek city-state of Athens.
After the seven-year dictatorship ended, the former leader of ERE, Konstantinos Karamanlis, was called back from exile to form a new government and then created the New Democracy (ND) party. Monarchy was abolished in 1974, making the political parties the sole determinants of politics in Greece.
Cleisthenes (/ ˈ k l aɪ s θ ɪ n iː z / KLYS-thin-eez; Ancient Greek: Κλεισθένης), or Clisthenes (c. 570 – c. 508 BC), was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BC.
The Framers designed the United States Constitution to accommodate a rapidly growing republic by opting for representative democracy as opposed to direct democracy, but this arrangement challenged the idea of citizenship in the sense that citizens were, in effect, choosing other persons to represent them and take their place in government. [1]