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The Summa Theologiae or Summa Theologica (transl. 'Summary of Theology'), often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church.
Summa theologica, Pars secunda, prima pars. (copy by Peter Schöffer, 1471) The Treatise on Law (as part of the Summa Theologica) is divided into Articles (or broad topics) and Questions (or specific topics). The Questions each argue for a single thesis and defend it against objections.
Terminology: In the Summa theologica presentation, Aquinas deliberately switched from using the term demonstrabile (a logical or mathematical proof) to using probile (an argument or test or proving ground). [33] A more accurate translation would be "The existence of God can be argued for in five ways."
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian [6] Dominican friar and priest, the foremost Scholastic thinker, [7] as well as one of the most influential philosophers and theologians in the Western tradition. [8]
Naples, 1484. It contains: Prima pars secunde partis de la Summa Theologica. (in Latin) Quaestiones disputatae. Naples, made between 1480 and 1493. It contains some of the Quaestiones disputatae of Thomas Aquinas: De spiritualibus creaturis, De anima, De unione Verbi and De virtutibus. (in Latin) Thome de Aquino commentum in Marci Evangelium ...
The first known example of double-effect reasoning is Thomas Aquinas' treatment of homicidal self-defense, in his work Summa Theologica. [1] This set of criteria states that, if an action has foreseeable harmful effects that are practically inseparable from the good effect, it is justifiable if the following are true:
In the Summa Theologica, Aquinas develops on merit as part of his teachings on grace and categorizes it as "an effect of cooperating grace". The Doctor distinguishes merit from rewards, as the latter is something bestowed by reason of the former.
Confessionale, circa 1488–1490. Antoninus had a great reputation for theological learning, and had assisted as a papal theologian at the Council of Florence.Of his various works, the list of which is given in Quétif and Jacques Échard, Scriptores ordinis prædicatorum recensiti, notisque historicis illustrati ad annum 1700 auctoribus, vol. i.818, the best-known are his Summa theologica ...