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A further impression of the poem's content may be gained from book 2 of Virgil's Aeneid (written many centuries after the Iliou persis), which tells the story from a Trojan point of view. Note that different sources record some details differently: for example the manner of Aeneas' departure from Troy, or the identity of Astyanax's killer. The ...
Map of Homeric Greece. In the debate since antiquity over the Catalogue of Ships, the core questions have concerned the extent of historical credibility of the account, whether it was composed by Homer himself, to what extent it reflects a pre-Homeric document or memorized tradition, surviving perhaps in part from Mycenaean times, or whether it is a result of post-Homeric development. [2]
Aeneas Flees Burning Troy, by Federico Barocci (1598). Galleria Borghese, Rome, Italy Map of Aeneas' fictional journey. The Aeneid (/ ɪ ˈ n iː ɪ d / ih-NEE-id; Latin: Aenēĭs [ae̯ˈneːɪs] or [ˈae̯neɪs]) is a Latin epic poem that tells the legendary story of Aeneas, a Trojan who fled the fall of Troy and travelled to Italy, where he became the ancestor of the Romans.
The Epic Cycle (Ancient Greek: Ἐπικὸς Κύκλος, romanized: Epikòs Kýklos) was a collection of Ancient Greek epic poems, composed in dactylic hexameter and related to the story of the Trojan War, including the Cypria, the Aethiopis, the so-called Little Iliad, the Iliupersis, the Nostoi, and the Telegony.
Although not mentioned in the Odyssey of Homer, which the Aeneid is a sequel to, Achaemenides is significant for being one of two known members of Odysseus' crew in literature to survive the return journey to Ithaca, along with Macareus (as every ship besides the flagship was destroyed by the Laestrygonian giants, and those besides Odysseus on ...
Stanley F. "Stan" Lombardo (alias Hae Kwang; [1] born June 19, 1943) is an American Classicist, and former professor of Classics at the University of Kansas. He is best known for his translations of the Iliad, the Odyssey, and the Aeneid (published by the Hackett Publishing Company).
In Virgil's Aeneid, Evander allows Pallas to fight against the Rutuli with Aeneas, who takes him and treats him like his own son Ascanius. [1] In battle, Pallas proves he is a warrior, killing many Rutulians. [2] Pallas is often compared to the Rutulian Lausus, son of Mezentius, who also dies young in battle. [3]
In The World of Odysseus, Finley presents a picture of the society represented by the Iliad and the Odyssey, avoiding the question as "beside the point that the narrative is a collection of fictions from beginning to end". [14]: 9 Finley was in a minority when his World of Odysseus first appeared in 1954. With the understanding that war was the ...