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800-290-4726 more ways to reach us. Mail. ... Jesus tells us to “love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength” (Mark 12:30 ...
The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
The formal introduction of the Beloved Disciple is a “stunningly apparent” stroke of "narrative genius", [30] for he is introduced immediately after Jesus demonstrates his love for the disciples in the act of washing the disciples' feet (John 13:1–20) and immediately before the commandment to “love one another just as I have loved you” .
God's love is taught to be part of his own essence, and his love for his creatures gives them their material existence, divine grace and eternal life. [2] The Baháʼí teachings state that human love is directed towards both God and other humans; that the love of God attracts the individual toward God, by purifying the human heart and ...
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure; depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Blessed are the merciful, for they will be shown mercy demonstrates the Gift of Counsel. Blessed are the clean of heart, for they will see God, the Gift of Understanding. Blessed are the peacemakers, for they will be called children of God, Wisdom. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of ...
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