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The Spiritual Exercises of Ignatius of Loyola are considered a classic work of spiritual literature. [16] Many Jesuits are ready to direct the general public in retreats based on the Exercises . Since the 1980s there has been a growing interest in the Spiritual Exercises among people from other Christian traditions. [ 3 ]
Rudolf Steiner developed exercises aimed at cultivating new cognitive faculties he believed would be appropriate to contemporary individual and cultural development. . According to Steiner's view of history, in earlier periods people were capable of direct spiritual perceptions, or clairvoyance, but not yet of rational thought; more recently, rationality has been developed at the cost of ...
A spiritual practice or spiritual discipline (often including spiritual exercises) is the regular or full-time performance of actions and activities undertaken for the purpose of inducing spiritual experiences and cultivating spiritual development.
Another form the Exercises came in, which became known as the nineteenth "Observation", 'allowed continuing one's ordinary occupations with the proviso of setting aside a few hours a day for this special purpose.' [5] The spiritual exercises were intended for people wanting to live closer to God's will for their life. In the 17th century ...
Spiritual direction is widespread in the Catholic tradition: a person with wisdom and spiritual discernment, usually but not exclusively a priest or consecrated in general, provides counsel to a person who wishes to make a journey of faith and discovery of God's will in their life.
[1] St. Ignatius of Loyola considered the examination of conscience as the single most important spiritual exercise. [citation needed] In his Spiritual Exercises he presents different forms of it in the particular and general examination (24-43). Of the general examination he writes; "The first point is to give thanks to God our Lord for the ...
Salvatores dei) is a series of "spiritual exercises" written by Greek author Nikos Kazantzakis. It was first written between 1922 and 1923, while staying in Vienna and Berlin, and subsequently published in 1927 in the Athenian magazine Anayennisi (Renaissance). The text was later revised on various occasions and reached its final state in 1944. [1]
The Eleven Naqshbandi principles or the "rules or secrets of the Naqshbandi", known in Persian as the kalimat-i qudsiya ("sacred words" or "virtuous words"), [1] are a system of principles and guidelines used as spiritual exercises, [2] or to encourage certain preferred states of being, in the Naqshbandi Sufi order of Islamic mysticism.
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