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Sufism has a tradition of attributing mystical significance to the letters. The details differ between schools of Sufism; Sufi tradition generally regards the letters as an extension to the ninety-nine names of God , with some authors offering specific "hidden" meanings for the individual letters.
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Sufis believe the name of Muhammad is holy and sacred. Devotion to Muhammad is the strongest practice within Sufism. [104] Sufis have historically revered Muhammad as the prime personality of spiritual greatness. The Sufi poet Saadi Shirazi stated, "He who chooses a path contrary to that of the prophet shall never reach the destination. O Saadi ...
The Sufis is one of the best known books on Sufism by the writer Idries Shah. First published in 1964 with an introduction by Robert Graves , it introduced Sufi ideas to the West in a format acceptable to non-specialists at a time when the study of Sufism had largely become the reserve of Orientalists .
It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world. [2] According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around ...
The physical similarities between the two supports the idea that the Blue Quran originated in Spain around the 9th-century. One theory is that an Umayyad patron commissioned the Blue Quran and that the manuscript was created by Christians, who have a greater tradition of writing their sacred texts on dyed parchment than Muslims.
Al-Suyuti was a Sufi of the Shadhili order. [19] Al-Suyuti's chain in Tasawwuf goes way back to Sheikh Abdul Qadir Gilani. Al-Suyuti defended Sufis in his book entitled Tashyid al-Haqiqa al-Aliyya: [26] "I have looked at the matters which the Imams of Shariah have criticized in Sufis, and I did not see a single true Sufi holding such positions.
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa's role in Sufism.