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A painting by Konstantin Flavitsky of Pharaoh's daughter finding Moses, who is in a basket.. The ark of bulrushes (Hebrew: תבת גמא, romanized: têḇaṯ gōme) was a container which, according to the episode known as the finding of Moses in the biblical Book of Exodus, carried the infant Moses.
The Exposition of Moses, as his mother casts him off. The princess's party is further down the bank. Nicolas Poussin. The less common preceding scene of Moses being left in the reeds is formally called""' The Exposition of Moses'"". [6] In some depictions, this is shown in the distance as a subsidiary scene, and some books show both scenes.
Pharaoh had commanded that all male Hebrew children born would be drowned in the river Nile, but Moses' mother placed him in an ark and concealed the ark in the bulrushes by the riverbank, where the baby was discovered and adopted by Pharaoh's daughter, and raised as an Egyptian. One day, after Moses had reached adulthood, he killed an Egyptian ...
The rate of silicification depends on a few factors: 1) Rate of breakage of original cells [20] 2) Availability of silica sources and silica content in the fluid [1] [3] 3) Temperature and pH of silicification environment [1] [3] 4) Interference of other diagenetic processes [3] [21] These factors affect the silicification process in many ways.
Sacrificing to gods other than Yahweh. [1]Sacrificing offspring to Molech. [2]Worshipping Baal Peor. [3]A prophet who says to follow gods other than Yahweh. [4]A person who follows gods other than Yahweh.
Moses with Tablets of the Ten Commandments, painting by Rembrandt, 1659. Mount Horeb (/ ˈ h ɔːr ɛ b /; Hebrew: הַר חֹרֵב Har Ḥōrēḇ; Greek in the Septuagint: Χωρήβ, Chōrēb; Latin in the Vulgate: Horeb) is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Deuteronomy in the Hebrew Bible.
Elsewhere in the Bible the name occurs only in the genealogical lists of the Book of Chronicles, but according to cuneiform inscriptions a variant form [citation needed] of the same, "Ṣil-Bēl," was borne by a king of Gaza who was a contemporary of Hezekiah and Manasseh. [2] The name "Bezalel" means "in the shadow [protection] of God."
The Exodus 2:5) does not give a name to Pharaoh's daughter or to her father; she is referred to in Hebrew as Baṯ-Parʿo (Hebrew: בת־פרעה), "daughter of Pharaoh." [1] The Book of Jubilees 47:5 and Josephus both call her Thermouthis (Greek: Θερμουθις), also transliterated as Tharmuth and Thermutis, the Greek name of Renenutet, a fertility deity depicted as an Egyptian cobra.