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Fujibayashi Nagato no Kami was known for his specialty in fire practices at the site, which are commemorated in the present-day with fireworks. [2] The Hattori clan was associated with Aekuni Shrine and is thought to have originated the Kurondo Matsuri in which participants dress entirely in black. [ 2 ]
Fujibayashi Nagato (16th century): considered to be one of three "greatest" Iga jōnin, the other two being Hattori Hanzō and Momochi Sandayū. Fujibayashi's descendants wrote and edited the Bansenshukai. Katō Danzō (1503–1569): a famed 16th-century ninja master during the Sengoku period who was also known as "Flying Katō".
Map of Iga locations. Tenshō Iga War (天正伊賀の乱, Tenshō Iga no Ran) is the name of two invasions of the Iga ikki by the Oda clan during the Sengoku period.The province was conquered by Oda Nobunaga in 1581 after an unsuccessful attempt in 1579 by his son Oda Nobukatsu.
The 41 cm/45 3rd Year Type naval gun is a 41-centimeter (16.1 in) breech-loading naval gun designed during World War I for the Imperial Japanese Navy.It served as the primary armament in the Nagato-class dreadnoughts completed after the end of the war and in coast defense mountings.
Bansenshūkai (萬川集海, Ten Thousand Rivers Flowing Together to form an Ocean) (Also pronounced Mansenshukai) is a Japanese book containing a collection of knowledge from the clans in the Iga and Kōga regions that had been devoted to the training of ninja. [1]
Her displacement increased over 7,000 metric tons (6,900 long tons) to 46,690 metric tons (45,950 long tons) at deep load. The ship's metacentric height at deep load was 2.35 meters (7 ft 9 in). [6] In November 1944, the tops of Nagato ' s mainmast and funnel were removed to improve the effective arcs of fire for her anti-aircraft guns. [7]
Iga ninja were trained in disguise, escape, concealment, explosives, medicine, and poisons, as well as more conventional forms of warfare such as unarmed combat and various forms of weaponry. They used scaling hooks for climbing and many different tools, such as lock picks and ladders.
[6]: 2–3 In China, this tradition mixed with Buddhist beliefs, assigning each of the nine words to a Buddhist deity. The kuji may have arrived in Japan via Buddhism, where it flourished within Shugendō. [6]: 13 Here too, each word in the kuji was associated with Buddhist deities, animals from Taoist mythology, and later, Shinto kami.