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According to the Catholic Church, the means of grace that Christ entrusted to the Church are many. [1] They include the entirety of revealed truth, the sacraments and the hierarchical ministry. [1] [2] Among the principal means of grace are the sacraments (especially the Eucharist), prayers and good works. [3] [4] The sacramentals also are ...
The means by which God grants grace are many. [21] They include the entirety of revealed truth, the sacraments and the hierarchical ministry. [21] [22] Among the principal means of grace are the sacraments (especially the Eucharist), prayers and good works. [23] [24] The sacramentals also are means of grace. [25]
Conditional election grounded upon God's middle-knowledge which is Molinism, this has been taught by the Free Grace author John Correia. [143] [144] Qualitive election which is the view that God's election is always unto service, this has been taught by Shawn Lazar along with the Grace Evangelical Society. [145] [146]
In the words of Reformed scholar Louis Berkhof, “[Common grace] curbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, promotes the development of science and art, and showers untold blessings upon the children of men,” (Berkhof, p. 434, summarizing Calvin ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
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