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According to rabbinical law, a woman becomes a niddah when she is aware that blood has come from her womb, whether it is due to menstruation, childbirth, sexually transmitted disease, or other reasons. [30] If menstruation began before she sees evidence of it, the rabbinic regulations regard her as not being niddah until she notices. Until this ...
3 times a day t.i.d., t.d. ter in die: 3 times a day AMA style avoids use of this abbreviation (spell out "3 times a day") tinct. tinctura: tincture t.i.w. 3 times a week mistaken for "twice a week" top. topical TPN total parenteral nutrition tr, tinc., tinct. tinctura: tincture trit. triturate: grind to a powder troch. trochiscus: lozenge tsp
Menstruation in Islam relates to various purity related restrictions in Islamic jurisprudence. [1] [2] The ḥayḍ (Arabic: حيض) is the religious state of menstruation in Islam. [3] [4] The Qur'an makes specific mention of menstruation in al-Baqara 2:222: And they ask you about menstruation. Say, "It is harm, so keep away from wives during ...
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In addition to the usual marriage until death or divorce, there is a different fixed-term marriage known as zawāj al-mut'ah ("temporary marriage") [2]: 1045 permitted only by the Twelver branch of Shi'ite for a pre-fixed period.
The jurists said that the case of a woman's menstrual period (istihadha) does not waive the obligatory prayer on her behalf, because this woman is pure and can read and recite the Quran, and since the ruling on istihadha blood is different from the impurity of menstrual blood, it is sufficient for a woman's menstrual period to purify herself of blood that is in excess of her usual monthly ...
Updated February 2, 2023 at 1:41 PM. Your period can reveal a lot about your health. (Getty Images) (Getty Images) ... the answer can reveal much more about a woman’s health. ...
Whilst traditional Islamic scholarship upholds the notion that Islamic law permits polygyny and furthermore enforces the divine command to "marry only one" where the man fears being unable to fulfil the rights of two in a fair manner, a substantial segment of the Islamic scholarship elaborates further on the ruling regarding men who are able to ensure complete equality amongst the multiple wives.