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Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
A common meaning of the phrase is that wrongdoings or evil actions are often undertaken with good intentions; or that good intentions, when acted upon, may have bad consequences. [1] An example is the introduction of Asian carp into the United States in the 1970s to control algal blooms in captivity.
the more common an evil is, the worse it is: manibus date lilia plenis: give lilies with full hands: A phrase from Virgil's Aeneid, VI.883, mourning the death of Marcellus, Augustus' nephew. Quoted by Dante as he leaves Virgil in Purgatory, XXX.21, echoed by Walt Whitman in Leaves of Grass III, 6. manu forte
Epicurus was a hedonist, meaning he taught that what is pleasurable is morally good and what is painful is morally evil. [ 62 ] [ 63 ] [ 64 ] [ 7 ] He idiosyncratically defined "pleasure" as the absence of suffering [ 63 ] [ 7 ] and taught that all humans should seek to attain the state of ataraxia , meaning "untroubledness", a state in which ...
Most people enter military service “with the fundamental sense that they are good people and that they are doing this for good purposes, on the side of freedom and country and God,” said Dr. Wayne Jonas, a military physician for 24 years and president and CEO of the Samueli Institute, a non-profit health research organization.
Koons notes that this is a theological problem only for a eutheist, since a dystheist would not find the existence of evil (or God's authorship of it) to be an obstacle to theistic belief. In fact, the dystheistic option would be a consistent non-contradictory response to the problem of evil.
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