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Based on 1 Corinthians 11:27-29, it affirms the following: "Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession."
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
Some Christian denominations [1] [2] [3] place the origin of the Eucharist in the Last Supper of Jesus with his disciples, at which he is believed [4] to have taken bread and given it to his disciples, telling them to eat of it, because it was his body, and to have taken a cup and given it to his disciples, telling them to drink of it because it was the cup of the covenant in his blood.
The Last Supper is commemorated by Christians especially on Holy Thursday. [3] The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper". [4] The First Epistle to the Corinthians contains the earliest known mention of the Last Supper.
"The communion of the Holy Spirit" (KJV: "Holy Ghost", "fellowship" in the RSV and NIV) may refer to a "larger communication of the gifts and graces of the Spirit of God", called "the supply of the Spirit" (Philippians 1:19) or the communion and fellowship which the Spirit of God that leads the saints into the one with the Father, and with the Son.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. In the Gospel accounts of Jesus ' earthly ministry, a crowd of listeners challenges him regarding the rain of manna before he delivers the famous Bread of Life Discourse (John ...
The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
The communion of saints is the relationship that, according to the belief of Christians, exists between them as people made holy by their link with Christ. That this relationship extends not only to those still in earthly life, but also to those who have gone past death to be "away from the body and at home with the Lord" (2 Corinthians 5:8) is ...
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