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In 1 Corinthians 14:34–35, it is stated that women must remain silent in the churches, and yet in 1 Corinthians 11:2–16 it states they have a role of prophecy and apparently speaking tongues in churches. Many scholars believe that verses 14:34–35 are an interpolation.
By its own context, this paragraph appears misplaced; in the verse preceding this pericope (namely verse 7:52) Jesus is conversing or arguing with a group of men, and in the verse following this pericope (verse 8:12) he is speaking "again unto them", even though verses 8:9–10 would indicate he was alone in the Temple courtyard and also that a ...
1 Corinthians 11:24 ... 1 Corinthians 14:31-34 from ... G 3, 17 [15] 1 Textual variants in 1 Corinthians 16. 1 Corinthians 16:15
The expression "The Lord's Supper", derived from Paul's usage in 1 Corinthians 11:17–34, [64] may have originally referred to the Agape feast (or love feast), the shared communal meal with which the Eucharist was originally associated. [65]
Acts 10:32-35, 40-45, 11:2-5, 11:30-12:3, 5, 7-9, 15:29-30, 34-41, 16:1-4, 13-40, 17:1-10 8 Papyrology Rooms, Sackler Library: P. Oxy. 4968: Oxford: UK OP, [91] CSNTM, INTF: 𝔓 128: 500-700 John 9:3-4, 12:16-18 [92] 1 (6 Frg) Metropolitan Museum of Art: 14.1.527 New York City: US CSNTM, MMA [93] INTF: 𝔓 129: 200-300 1 Corinthians 8:10-9:3 ...
The precedence of 1 Clement was challenged by R. Falconer, [61] while L. T. Johnson challenged the linguistic analysis as based on the arbitrary grouping of the three epistles together: he argued that this obscures the alleged similarities between 1 Timothy and 1 Corinthians, between Titus and the other travel letters, and between 2 Timothy and ...
2 Corinthians 11 is the eleventh chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE. [ 1 ]
Jesus became God's son at his baptism, the coming of the Holy Spirit marking him as messiah, while "Son of God" refers to the relationship then established for him by God – this is the understanding implied in Mark 1:9–11; [71]