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Ishq (Arabic: عشق, romanized: ʿishq) is an Arabic word meaning 'love' or 'passion', [1] also widely used in other languages of the Muslim world and the Indian subcontinent. The word ishq does not appear in the central religious text of Islam, the Quran , which instead uses derivatives of the verbal root habba ( حَبَّ ), such as the ...
Feroz-ul-Lughat Urdu Jamia (Urdu: فیروز الغات اردو جامع) is an Urdu-to-Urdu dictionary published by Ferozsons (Private) Limited. It was originally compiled by Maulvi Ferozeuddin in 1897. The dictionary contains about 100,000 ancient and popular words, compounds, derivatives, idioms, proverbs, and modern scientific, literary ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
It contains only Matthew, Mark, Luke, John, Acts and Revelation. This was produced in literary Urdu by Islamic scholars. It includes the original Greek text of Codex Sinaiticus in the older uncial script, an Urdu word-for-word interlinear translation and an idiomatic translation. There are also some notes and commentary.
This verse describes wind winnowing, the period's standard process for separating the wheat from the chaff. Ptyon , the word translated as winnowing fork in the World English Bible is a tool similar to a pitchfork that would be used to lift harvested wheat up into the air into the wind.
Thus to Iqbal, awakening of the self means a life fraught with meaning, purpose and ideal; without it, is dreariness, decay and finally death. In Iqbal’s poetry awakening occurs through the burning passion of desire, the desire to explore, discover and bring to light the secrets and mysteries of existence. [15]
In this discourse, the Buddha describes the sense bases and resultant mental phenomena as "burning" with passion, aversion, delusion and suffering. Seeing such, a noble disciple becomes disenchanted with, dispassionate toward and thus liberated from the senses bases, achieving arahantship. This is described in more detail below. [9]
Al-Tabari claimed in his Tafsir that the word Zaqqum comes from a word meaning "bitter", although this gloss has not been accepted. Other grammarians believed it was a loanword from outside of Arabic, a view accepted by modern specialists, although the exact etymology is debated. [2]