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In social theory, reflexivity may occur when theories in a discipline should apply equally to the discipline itself; for example, in the case that the theories of knowledge construction in the field of sociology of scientific knowledge should apply equally to knowledge construction by sociology of scientific knowledge practitioners, or when the subject matter of a discipline should apply ...
A positionality statement, also called reflexivity statement or identity statement, is a statement wherein a person (such as a researcher or teacher) reports and discusses their group identities, such as in a grant proposal or journal submission.
Archer supervised a number of PhD students, some of whom went on to contribute towards the substantive development of critical realism in the social sciences, including Robert Archer, author of Education Policy and Realist Social Theory, [4] Sean Creaven, author of Marxism and Realism, [5] and Justin Cruickshank, author of Realism and Sociology ...
Market sentiment can make or break an investment
Despite the fact that many sociologists use "reflexivity" as a synonym for "self-reflection," the way the term is used in ethnomethodology is different: it is meant "to describe the acausal and non-mentalistic determination of meaningful action-in-context". [26] See also: Reflexivity (social theory). Documentary method of interpretation
Unlike the term reflectivism, the concept of "reflexivity" has wide currency outside of international relations, having come to prominence in social theory in the latter part of the 20th century. [5] Reflexivity refers to the ways in which elements and phenomena in social life have the capacity to "fold in on", or be "directed towards ...
Reflective practice is the ability to reflect on one's actions so as to take a critical stance or attitude towards one's own practice and that of one's peers, engaging in a process of continuous adaptation and learning.
Zygmunt Bauman talks about the social effects of globalization, as it seems to create new divisions between the people connected to the global flux of information (the "tourists") and those excluded from them, not needed as workforce anymore (the "bums").