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This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex , the work of Diego de Landa , and the Popol Vuh .
The first among the Maya death gods ruling Xibalba were Hun-Came ("One Death") and Vucub-Came ("Seven Death"), though Hun-Came is the senior of the two. [ 7 ] [ 8 ] The remaining ten Lords are often referred to as demons and are given commission and domain over various forms of human suffering: to cause sickness, starvation , fear, destitution ...
The Maya kings also offered their own blood to the gods. The rulers were also expected to have a good mind to solve problems that the city might be facing, including war and food crises. Maya kings were expected to ensure the gods received the prayers, praise and attention they deserved and to reinforce their divine lineage. [1]
The Sacred Book of the Maya. 2 volumes. Winchester/New York: O Books. Coe, Michael D. (1973), The Maya Scribe and His World. New York: The Grolier Club. Coe, Michael D. (1977), Supernatural Patrons of Maya Scribes and Artists. In N. Hammond ed., Social Process in Maya Prehistory, pp. 327–347. Princeton, New Jersey: Princeton University Press.
Susan Milbrath, Star Gods of the Maya. University of Texas Press, Austin 1999. S.W. Miles, The Sixteenth-Century Pokom-Maya. The American Philosophical Society, Philadelphia 1957. Mary Miller and Karl Taube, An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya. Thames and Hudson, London 1993.
This page was last edited on 15 February 2024, at 06:09 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
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Maya states did not maintain standing armies; warriors were mustered by local officials who reported back to appointed warleaders. There were also units of full-time mercenaries who followed permanent leaders. [150] Most warriors were not full-time, however, and were primarily farmers; the needs of their crops usually came before warfare. [151]