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Acts 6 is the sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the institution of the first seven deacons, [1] and the work of one of them, Stephen. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records "the first great controversy in the records of the Christian Church", [1] concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. [2]
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside [ 1 ] Jerusalem , and introduces Saul (who later became Paul the Apostle ).
- Acts 5:38–39, King James Version. To prove his point, Gamaliel also notes two examples, Theudas and Judas of Galilee, who gained a large following but came "to nought". [14] According to the Bible, the other rabbis in the Sanhedrin agree with Gamaliel and decide to not kill the disciples, instead having them beaten and then released. [14]
According to traditional scholarship, the author of the Epistle to the Hebrews, following in the footsteps of Paul, argued that Jewish Law had played a legitimate role in the past but was superseded by a New Covenant for the Gentiles (cf. Romans 7:1–6; [15] Galatians 3:23–25; [16] Hebrews 8, 10).
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