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There have been many Coptic versions of the Bible, including some of the earliest translations into any language.Several different versions were made in the ancient world, with different editions of the Old and New Testament in five of the dialects of Coptic: Bohairic (northern), Fayyumic, Sahidic (southern), Akhmimic and Mesokemic (middle).
The Coptic (Sahidic) version of certain Books of the Old Testament: from a papyrus in the British Museum (1908) Franz-Jürgen Schmitz, Gerd Mink, Liste der koptischen Handschriften des neuen Testaments, Walter de Gruyter, 1991, vol. 1, part 2, (pp. 1279) ISBN 3-11-013015-7, ISBN 978-3-11-013015-7; Assorted Images of Coptic Manuscripts
The Sahidic translation was quite free, while the Bohairic translation was very slavish, tending to translate every word, even using grammatical borrowings. 52 manuscripts are bilingual and they contain – in addition to the Coptic text-type – the Greek text-type; 2 manuscripts are trilingual and they contain the following text-types: Greek ...
The Bible was translated into Coptic from the Greek Septuagint and New Testament. It may have been the earliest literary text put into Coptic. [1] The history of its translation can be divided into three phases. Between the 2nd and 4th centuries, many individuals were working on translations in many dialects.
The Bible is the most translated book in the world, with more translations (including an increasing number of sign languages) being produced annually.Many are translated and published with the aid of a global fellowship of around 150 Bible Societies which collectively form The United Bible Societies.
Greek-Coptic diglot manuscripts of the New Testament (32 P) Pages in category "Coptic New Testament manuscripts" The following 21 pages are in this category, out of 21 total.
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Gospel of Jesus' Wife, recto The Gospel of Jesus' Wife is a forged 4th century papyrus fragment with Coptic text that includes the words, "Jesus said to them, 'my wife...The text received widespread attention when first publicized in 2012 for the implication that some early Christians believed that Jesus was married.