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The Christian New Testament notes that some people thought that Jesus was, in some sense, Elijah, [17] but it also makes clear that John the Baptist is "the Elijah" who was promised to come in Malachi 3:1; 4:5. [18] According to accounts in all three of the Synoptic Gospels, Elijah appeared with Moses during the Transfiguration of Jesus.
Widow's Son Church at Nain which is the site of the miracle.. The raising of the son of the widow of Zarephath, by the Old Testament prophet Elijah (), is seen by Fred Craddock as the model for this miracle, as there are several parallels in the details, [2] especially some verbal parallels. [3]
Two House theology primarily focuses on the division of the ancient United Monarchy of Israel into two kingdoms, Israel and Judah. Two House theology raises questions when applied to modern peoples who are thought to be descendants of the two ancient kingdoms, both Jews (of the Kingdom of Judah) and the ten lost tribes of the Kingdom of Israel.
After a while, due to the drought, the brook dried up so God told Elijah to go to the town of Sarepta and to seek out a widow that would find him water and food (vv.7-9). Elijah learns that the widow has a son and between them they only have enough flour and oil for one more meal before they die. Despite this, the widow helps Elijah (vv11-14).
Elijah and Moses disappear and they head down the mountain. On the way down the mountain, Jesus tells them to keep what had happened to themselves until the Son of Man has risen from the dead. They do not ask him to clarify this but they question among themselves what this "rising from the dead" [12] might mean. For Tuckett, the disciples ...
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1 Kings 17 is the seventeenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]