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Romans 2 is the second chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was written by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
It is an update of the American Standard Version (ASV) of 1901, which itself was a revision of the 1885 Revised Version (RV), which updated the King James Version (KJV). The goal of the translation was to incorporate Hebrew and Greek texts discovered since 1901, as well as render a translation in more current English than the ASV and KJV.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses).
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The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966 in the United States.In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the ecumenical National Council of Churches' Revised Standard Version (RSV) for Roman Catholic use.
The New American Bible Revised Edition (NABRE) is an English-language Catholic translation of the Bible, the first major update in 20 years to the New American Bible (NAB), [4] which was translated by members of the Catholic Biblical Association and originally published in 1970. [5]
For this reason, the NASB already translated the vast majority of this term as slave. The LSB made this consistent, which brings out how believers are to relate to Christ. He is our Lord and master (2 Cor 4:5), and we are His slaves (Rom 1:1; Phil 1:1). This underscores His great redemption in buying believers from slavery to sin (Rom 6:16).
The Codex Boernerianus lacks the explicit references to the Roman church as the audience of the epistle found in Romans 1:7 and 1:15. There is evidence from patristic commentaries indicating that Boernerianus is not unique in this regard; many early, no longer extant manuscripts also lacked an explicit Roman addressee in chapter 1. [ 23 ]