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Male, female and hijra public toilets in India. Most hijras live at the margins of society with very low status; the very word "hijra" is sometimes used in a derogatory manner. The Indian lawyer and author Rajesh Talwar has written a book, titled The Third Sex and Human Rights, highlighting the human rights abuses suffered by the community. [49]
Hijras of Delhi. Hijra generally describes the self-organised spiritual and social community (from either the Hindu or Muslim religious traditions) of transgender women in North India, while in a historical sense it can also denote eunuchs in the Western sense of the word (as males who have been castrated and who serve as members of a royal or noble court).
After interviewing and studying the hijra for many years, Serena Nanda writes in her book, Neither Man Nor Woman: The hijras of India, as follows: "There is a widespread belief in India that hijras are born intersex and are taken away by the hijra community at birth or in childhood, but I found no evidence to support this belief among the ...
Around 160,000 tents, 150,000 toilets and a 776-mile (1,249-kilometer) drinking water pipeline have been installed at a temporary tent city covering 4,000 hectares, roughly the size of 7,500 ...
After interviewing and studying hijras for many years, Serena Nanda writes in her book, Neither Man Nor Woman: The hijras of India, as follows: "There is a widespread belief in India that hijras are born Third Genders [intersex] and are taken away by the hijra community at birth or in childhood, but I found no evidence to support this belief ...
The Hijra of India are probably the most well known and populous third sex type in the modern world – Mumbai-based community health organization The Humsafar Trust estimates there are between 5 and 6 million hijras in India. In different areas they are known as Aravani/Aruvani or Jogappa.
In April 2014, the Supreme Court of India declared transgender to be a 'third gender' in Indian law. [113] [114] [115] The transgender community in India (made up of Hijras and others) has a long history in India and in Hindu mythology. [116] [117] [a
Shabnam Mausi was elected from the Sohagpur Assembly constituency in Madhya Pradesh state's Shahdol-Anuppur district. As a member of the Legislative Assembly, her agenda included fighting corruption, unemployment, poverty, and hunger, as well as speaking out against discrimination against transgender people, hijras, eunuchs, cross-dressers and raising awareness about HIV/AIDS.