Search results
Results from the WOW.Com Content Network
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
A society's sacred object would be the individual's human dignity, and the moral code guiding the society is found in that country's way of interpreting human dignity and human rights. Thus, rather than finding solidarity through national culture, or a particular traditional religious doctrine, society would be unified by its adherence to ...
Carneiro's ideas have inspired great number of subsequent research into the role of war in the process of political, social, or cultural evolution. An example of this is Ian Morris who argues that given the right geographic conditions, war not only drove much of human culture by integrating societies and increasing material well-being, but ...
The latter, for example, investigated and analyzed the institutions of modern society: market, bureaucracy (private enterprise and public administration), and politics (e.g. democracy). One of the earliest and most comprehensive accounts of social structure was provided by Karl Marx, who related political, cultural, and religious life to the ...
Because the theory of evolution includes an explanation of humanity's origins, it has had a profound impact on human societies. Some have vigorously denied acceptance of the scientific explanation due to its perceived religious implications (e.g. its implied rejection of the special creation of humans presumably described in the Bible).
The sociology of culture, and the related cultural sociology, concerns the systematic analysis of culture, usually understood as the ensemble of symbolic codes used by a member of a society, as it is manifested in the society. For Georg Simmel, culture referred to "the cultivation of individuals through the agency of external forms which have ...
Human beings, writes social anthropologist Ernest Gellner, are not genetically programmed to be members of this or that social order. You can take a human infant and place it into any kind of social order and it will function acceptably. What makes human society so distinctive is the fabulous range of quite different forms it takes across the ...
As William James put it in his study of human nature from a religious perspective, "religion" has a "department of human nature". [41] Various views of human nature have been held by theologians. However, there are some "basic assertions" in all "biblical anthropology:" [42] "Humankind has its origin in God, its creator." "Humans bear the ...