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F.G.Natesa Iyer, the leading Congress activist of Tiruchirappalli then, as also the elected Mayor, took this opportunity to convert the movement to also show support for the Mahaperiyava. He described the occasion, thus: "I was nominated by the public as the chairman of the Reception Committee for arranging a reception for the Acharya of Sri ...
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It was decided that Jayendra Sarawasthi would be laid to rest beside his guru, Sri Chandrasekharendra Saraswathi and hence the seer's ‘brindavanam’, or final resting place, was constructed right next to the one that serves as the brindavanam for the 68th pontiff Sri Maha Periyava.
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The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
The mantra first appears in Rigveda 7.59.12, which is a composite hymn attributed to Vasiṣṭha Maitrāvaruṇi. The last four verses (in which the Mahamrityunjaya Mantra is found) are late additions to the hymn, and they make references to the Sākamedha, the last of the four-monthly rituals.
It is an interesting story of how the temple was discovered from its ruins. One of the Bhakts approached Maha Periyava Sri Chandra Sekarendra Saraswathi Swamigal and sought His blessings for his new built home at Selaiyur. Maha Periyava blessed him, and told him that there is an old Siva temple lying in ruins at a nearby village called Madambakkam.